According to DeYoung, author of the excellent book : ‘Understanding and Treating Chronic Shame : A Relational / Neurobiological Approach‘, the experience of shame comes about as a result of dysfunctional relationships with other people (in particular, of course, with our parents when we are growing up) who are of emotional importance to us as opposed to affecting us as isolated, independent individuals. Because of this, DeYoung describes the experience of shame as being RELATIONAL (i.e. linked to the quality of our relationships with others who are important to us).
More specifically, DeYoung proposes that we can develop a deep and pervasive sense of shame in early life when ‘we experience our felt sense of self disintegrating in relation to a dysregulating other.’
What Is Meant By A Dysregulating Other?
According to DeYoung, a ‘dysregulating other’ is :
‘A person who fails to provide an emotional connection, responsiveness, and understanding of what another need in order to be in order to be well and whole.’
And, of course, if this ‘dysregulating other’ is a parent when we are very young and that parent behaves in a chronic and consistently ‘dysregulating’ way towards us, then we are especially likely to grow up into adults with a deep, pervasive and abiding sense of shame.
DeYoung also states that a dysregulating other (who, as already stated, is important to us, especially a parent) is someone we ‘want to trust‘ and, indeed, ‘should be able to trust‘, but, when we turn to that person because we are in emotional distress and need to be comforted and soothed, the way the dysregulating other responds to us / fails to respond to us leaves us feeling WORSE STILL. This is because the dysregulating other is emotionally misattuned to / disconnected from us; the relationship is emotionally impoverished.
In turn, this, according to DeYoung, can lead to us developing ‘core feelings of shame‘ as we conclude, ‘consciously or unconsciously, that there is something wrong with our neediness and that we are somehow ‘bad’ because of the painful and troubling nature of our ongoing interactions (or lack thereof) with this dysregulating other.
However, we may not be consciously aware (see above) of the fact that such feelings of shame are directly attributable to our early relationships with our parents / important others and may, therefore, erroneously attribute these profound feelings of shame to factors that, in truth, are NOT their primary source of origin (such as our physical appearance, sexuality, perceived lack of intelligence /abilities, social status or a vast array of other factors).
What Is Meant By A Sense Of Self Disintegration?
DeYoung states that such emotionally impoverished interactions with parents / important others, when sustained and chronic, make us feel that our sense of self is disintegrating.
This sense of disintegration can include a feeling of our ‘self’ being ‘shattered,’ ‘incoherent’ ‘blank’, ‘fragmented‘, and, furthermore, can make us vulnerable to feelings of deep humiliation (even in response to small, objectively trivial events), under threat of ‘psychological annihilation’ or induce strong desires in us, metaphorically, to be ‘swallowed up by the ground’ or ‘disappear.’
In order to emphasize just how powerful the effects of shame can be, DeYoung offers the extreme example of the Japanese suicide ritual of harikiri (self-disembowelment) which was viewed at the time as the honorable thing to do by warriors who had been ‘disgraced.’
DeYoung’s Book / eBook (Click on book’s title below) :
David Hosier BSc Hons; MSc; PGDE(FAHE).